It's very exciting to have this glimpse of the long-awaited book on the Blackfoot Shirts Project! The publishers, Athabasca University Press in Canada, have done justice to the beauty of the shirts with the cover design. Now we are looking forward to seeing the proofs of the book in a few months! The book is very multivocal, with lots of sidebars, quotes, essays by project participants, and photographs telling the story of the project, so design will be important to convey the many messages. Watch this space...
curating the Americas collections at the Pitt Rivers Museum, University of Oxford
Tuesday, 9 December 2014
Great cover for a great book!
It's very exciting to have this glimpse of the long-awaited book on the Blackfoot Shirts Project! The publishers, Athabasca University Press in Canada, have done justice to the beauty of the shirts with the cover design. Now we are looking forward to seeing the proofs of the book in a few months! The book is very multivocal, with lots of sidebars, quotes, essays by project participants, and photographs telling the story of the project, so design will be important to convey the many messages. Watch this space...
Sunday, 28 September 2014
We are all researchers
Research on the box. Photograph by Laura Peers |
Academics
often think of themselves as professional researchers. We have research skills
and experience gained over decades of trawling archives, museum collections and
other repositories for bits of information that are then carefully assessed and
pieced together to understand the past, or the nature of things.
Indigenous
community researchers do all of these things, with an additional impetus and
care that comes of needing to know. Community members doing research on
treaties, historical material culture, art, language and history are driven by
the same passion to know as all the academic researchers I have met, but also don’t
usually have the luxury of not knowing that academics have. Indigenous researchers are driven not
just by artistic or historical curiosity, but by the need to strengthen
identity and culture, to heal from colonialism, and to fight for sovereignty.
Ignorance of the details of history and culture don’t get you anywhere in such
struggles.
I’ve seen
this over the years working with many Indigenous researchers, so it has made
sense to me that after carving all day every days for the past three weeks, Gwaai
and Jaalen go back to their rented apartment in Oxford in the evenings and
search for information in books and online to explain the figures on the Great
Box, the stories referred to, the authoritative sources for these stories, the
provenance of this box, its relationship to other boxes. They have borrowed
books, persuaded me to trawl the internet, emailed other people who might know,
and raided online museum databases. In the process, they have identified
several ‘sibling’ boxes, one of which was collected by Edmund Verney in the
1870s and is now in the British Museum. It seems to have come from the same
artist because the front of the box shares several characteristic features with
the PRM box.
On the last
day of their trip to England, Gwaai and Jaalen are not taking a day off: they
are going to London to see the Verney box, which British Museum staff are
kindly removing from display for them. After their careful appraisal, informed
by carvers’ eyes, we will be a bit closer to understanding the origins of the
box they have worked with so closely for the past month.
Tuesday, 16 September 2014
Progress!
two weeks in… (photograph by Laura Peers) |
Two weeks on in the Great Box Project, and many late nights later,
the new box is really taking shape. We had a chance to photograph both boxes
together when Gwaai and Jaalen gave a talk to Museum staff. It was wonderful to
bring all the different parts of the museum—administration, conservation,
education, front of house, technical services, curatorial—and be in the same
room listening to Haida perspectives on the Great Box and on the project. We
all walk past the Great Box in its case quite often: we’ll never see it in
quite the same way again. Hearing about plans for when the new box goes home to
Haida Gwaii was also exciting. Gwaai and Jaalen are not trying to finish the
whole box here at PRM. Taking it back unfinished, and working with
other artists at home to finish it, and then using the box in their theatre and
animation production company rather than making it a museum piece, will be part of the whole process of
disseminating knowledge.
Saturday, 13 September 2014
The real thing
The new box emerges…. Photograph by Mike Peckett, Pitt Rivers Museum |
The box
carving studio—the Pitt Rivers Museum’s seminar room—is a quiet, meditative
space: quiet talk, some gossip, some discussion of the box artist’s
idiosyncratic features, about having to carve in a particular direction to
match the line on the old box. There is a lovely undertone of the sound of
chisels, gouges, and extremely sharp knives on wood, and the smell of cedar.
Some of the
carving is extremely delicate, and Gwaai and Jaalen are sometimes having to
work in ways that are quite different to their usual patterns of creating
designs. I’m sitting here at the other end of the room because Museum policy
requires a staff member present for research visits—this is just a very long
research visit, with chisels involved. I’m quiet too, not wanting to interrupt
at a critical moment, respecting the concentration and work going on at the
box.
Sometimes
Gwaai or Jaalen comes over to the historic box to check a detail, and several
times a day there are intense conversations at the historic box as both of them
see details in the old box’s design and execution for the first time. This
continual discovery from the historic box’s presence occurs despite the fact
that Gwaai and Jaalen have been working with the scale photographs of the box
for months, have traced the designs, and are very experienced artists. The
angle and shape of the carving strokes don’t show in photographs, which flatten
relief on objects. Photographs don’t show what direction the carving was done
from; the box itself shows an experienced maker this kind of detail. There is
room for a much stronger interface between museums and makers, and what I am
seeing happening in this room is a reminder that museum digitization projects
may not serve makers well in some respects. We need more projects like this,
with historic objects and makers in the same room.
Wednesday, 10 September 2014
Magic
photograph by Laura Peers |
The view from my 'desk' in the Pitt Rivers Museum seminar room/carving
studio this week: the magical combination of historic box, new
box in progress of being carved, very sharp carving tools, extraordinary Haida
artists Gwaai and Jaalen Edenshaw, oh, and a water-cooled Tormek sharpening thingy by the sink. Which now has
a plexi screen between it and the historic box, just to keep museological
standards up.
I say 'magical' because there are powerful taboos about bringing all of these elements together, even now when museums have gone a long distance toward making collections available to communities to learn from and reconnect with. The process of carving the new box with the historic box in the room brings together museum protocols and values (always having staff in the room with objects, having an alarm on the room at night, not exposing historic collections to damage from sharp tools or water, preserving objects forever) with indigenous community protocols and values, and with artists' needs to touch the box to measure the dept of carving, to use gauges to record profiles of carved elements, to get samples of new paint as close as possible to the historic paint to match colours. We are all in this together; it's just that there is a powerful kind of energy in the room where all of this, and all of us, do come together.
Monday, 8 September 2014
Finally, everybody in the same place!
In the museum world, this is something to celebrate! |
Gwaai and
Jaalen arrived on September 1st and it was wonderful to bring them together with
both boxes in the same space, on the same continent! They began by having a
close look at the box. Having worked from photographs that flattened the carved
design into a two-dimensional image, it was important to think about carving
angles, v grooves, planes, and how all of this worked with the formline design.
They also thought a bit more about the box carver’s ‘tells,’ his characteristic
use of formline and planes.
And so is this: Haida artists together with the box. Gwaai and Jaalen reacquaint themselves with the box's complexity |
Then they
took the tracing of the design they had made from the scale photographs and
began applying the design to the new box
tracing of design overlaid onto scale photograph of front of box |
And finally
they began to paint. Some of the key parts of the design are painted before
carving so the paint doesn’t run into the carved areas.
beginning to paint the design outline |
And finally
they were able to begin carving. Now things get interesting…
All photographs in this blog post are by Laura Peers.